O Lord, our Lord, how majestic is your
name in all the earth!
Psalm 8:1a, 9
Psalm
8 uses the phrase above at the beginning and end of the psalm as a sort of frame.
The phrase is poetic, beautiful and very descriptive.
In
Hebrew, there are two different terms that are translated as “Lord” in many
English translations. The first one is Yahweh (Jehovah) and the
second is Adonai. Yahweh carries the meaning of “I AM WHO I AM” or “He
who causes to be.” He is the one who spoke into existence all of creation and
He is the one who spoke to Moses out of the burning bush. This name must be
respected (Exodus 20:7). It is beyond human understanding and embraces all His Divinity.
A
reflection on this repeated verse might tell us a few things about the nature
of the Divine.
God’s name is intimate.
In
addition to the meaning described above, it is important to know that Yahweh, even
with all of its intended grandeur, is also considered his personal name.
This is how He called Himself to the Hebrew people. The use of a personal name
indicates that God wants more than blind obedience. He initiated a relationship
with His follows. He makes Himself accessible. The great, amazing Divine who
created all things, is also available to us in our most secret place. He meets
us where we are. He wants personal communication with His creation. He wants us
to know him relationally.
God’s name is authoritative.
By
attaching this Name to the term “lord,” the psalmist indicates that the personal
God of Israel is also its ruling sovereign. He is in charge. He is certainly the supreme God above all things, but
He is also “Adonai” who takes interest and charge of human affairs. David is
showing the God who rules over all creation is the same God who has personally
chosen the Israelites above all peoples to be a priesthood to the world.
God’s
name is effective.
The
double name indicates that God is the creator of everything and the one who
gives order to everything. He is agent of both creation and re-creation (order).
For Christians this carries the idea of God as Creator and Redeemer. We owe our
existence to Him. He made us. And we also owe our redemption to Him. He remake
us when the first version needs improvement.
God’s
name is regal.
The
word “majesty” carries with it magnitude and power and even suggests miracle. God
operates in openly. Even as His name is intimate and He connects with us in a
secret place, His domain also remains the public sphere. He is at work in the
world, operating for the world to see. His creation is majestic to witness, His
action on our behalf profound to consider.
God’s name is available.
Earlier
we saw where the Lord makes Himself accessible. Now the end of the phrase
expounds on that idea. He makes His names accessible to all people. There
is not limitation on who can know Him. His name is majestic in all the earth. The
psalmist declares that the name of the Lord should be worshiped openly and universally.
God’s name is marvelous.
David repeats the stanza in verse one again in verse
nine. He reinforces
the majesty of Yahweh by singing again of His Name. His name is marvelous. His name
is magnificent. He is greater than the enormity of the universe and in
comparison we are hardly anything. But in His majesty, He makes Himself available
to us.
The following link is to "Blessed be Your Name" by Matt Redman. As you listen to it, may you be blessed.